Philip the Arab
Philip the Arab
| Philip the Arab | |||||||||
|---|---|---|---|---|---|---|---|---|---|
 | |||||||||
| Roman emperor | |||||||||
| Reign | February 244 – September 249 | ||||||||
| Predecessor | Gordian III | ||||||||
| Successor | Decius | ||||||||
| Co-emperor | Philip II (248–249) | ||||||||
| Born | c. 204 Philippopolis, Arabia Petraea | ||||||||
| Died | September 249 (aged 45) Verona, Italia | ||||||||
| Spouse | Marcia Otacilia Severa | ||||||||
| Issue | Philip II | ||||||||
| |||||||||
| Religion | Early Christianity (allegedly)[2] | ||||||||
Philip the Arab (Latin: Marcus Julius Philippus Arabs;[3] c. 204 – September 249) was Roman emperor from 244 to 249. He was born in Aurantis, Arabia, in a city situated in modern-day Syria. After the death of Gordian III in February 244, Philip, who had been Praetorian prefect, achieved power. He quickly negotiated peace with the Persian Sassanid Empire and returned to Rome to be confirmed by the senate. During his reign, the city of Rome celebrated its millennium.
Philip was betrayed and killed at the Battle of Verona in September 249 following a rebellion led by his successor, Gaius Messius Quintus Decius. Philip's reign of five years was uncommonly stable in a turbulent third century.[a][b]
During the late 3rd century and into the 4th, it was held by some churchmen that Philip had been the first Christian emperor; he was described as such in Jerome's Chronicon (Chronicle), which was well known during the Middle Ages, in Orosius' highly popular Historia Adversus Paganos (History Against the Pagans), and was presented as a Christian in Eusebius of Caesarea's Historia Ecclesiastica (Ecclesiastical History).[6] Modern scholars are divided on the issue.
Early life[edit]
Little is known about Philip's early life and political career. He was born in what is today Shahba, Syria, about 90 kilometres (56 mi) southeast of Damascus, in Trachonitis.[7] His birth city, later renamed Philippopolis, lay within Aurantis, an Arab district which at the time was part of the Roman province of Arabia.[8] It is accepted by historians that Philip was indeed an ethnic Arab.[8][9][10][11][12] He was the son of a local citizen, Julius Marinus, possibly of some importance.[13] Allegations from later Roman sources (Historia Augusta and Epitome de Caesaribus) that Philip had a very humble origin or even that his father was a leader of brigands are not accepted by modern historians.[14]
While the name of Philip's mother is unknown, he did have a brother, Gaius Julius Priscus, an equestrian and a member of the Praetorian Guard under Gordian III (238–244).[15] In 234, Philip married Marcia Otacilia Severa, daughter of a Roman Governor. They had three children, a son named Marcus Julius Philippus Severus (Philip II), born in 238,[13] a daughter called Julia Severa or Severina who is known from numismatic evidence but is never mentioned by the ancient Roman sources and a son named Quintus Philippus Severus, born in 247.[16][failed verification]
The rise to the purple of the Severans from nearby Emesa is noted as a motivational factor in Philip's own ascent, due to geographic and ethnic similarity between himself and the Emesan emperors.[c][d]
Accession to the throne[edit]
Philip's rise to prominence began through the intervention of his brother Priscus, who was an important official under the emperor Gordian III.[13] His big break came in 243, during Gordian III's campaign against Shapur I of Persia, when the Praetorian prefect Timesitheus died under unclear circumstances.[21] At the suggestion of his brother Priscus, Philip became the new Praetorian prefect, with the intention that the two brothers would control the young Emperor and rule the Roman world as unofficial regents.[13] Following a military defeat, Gordian III died in February 244 under circumstances that are still debated. While some claim that Philip conspired in his murder, other accounts (including one coming from the Persian point of view) state that Gordian died in battle.[21][7][22] Whatever the case, Philip assumed the purple robe following Gordian's death.
Philip was not willing to repeat the mistakes of previous claimants, and was aware that he had to return to Rome in order to secure his position with the senate.[7] However, his first priority was to conclude a peace treaty with Shapur, and withdraw the army from a potentially disastrous situation.[7][23] Although Philip was accused of abandoning territory, the actual terms of the peace were not as humiliating as they could have been.[23] Philip apparently retained Timesitheus' reconquest of Osroene and Mesopotamia, but he had to agree that Armenia lay within Persia's sphere of influence.[24] He also had to pay an enormous indemnity to the Persians of 500,000 denarii.[24][23] Philip immediately issued coins proclaiming that he had made peace with the Persians (pax fundata cum Persis).[23]
Leading his army back up the Euphrates, south of Circesium Philip erected a cenotaph in honor of Gordian III, but his ashes were sent ahead to Rome, where he arranged for Gordian III's deification.[7][25] Whilst in Antioch, he left his brother Priscus as extraordinary ruler of the Eastern provinces, with the title of rector Orientis.[7][23][13] Moving westward, he gave his brother-in-law Severianus control of the provinces of Moesia and Macedonia.[26] He eventually arrived in Rome in the late summer of 244, where he was confirmed Augustus[7] Before the end of the year, he nominated his young son Caesar and heir, his wife, Marcia Otacilia Severa, was named Augusta, and he also deified his father Marinus, even though the latter had never been emperor.[23] While in Rome, Philip also claimed an official victory over the Persians with the titles of Parthicus Adiabenicus, Persicus Maximus and Parthicus Maximus.[citation needed]
Reign[edit]
In an attempt to shore up his regime, Philip put a great deal of effort in maintaining good relations with the Senate, and from the beginning of his reign, he reaffirmed the old Roman virtues and traditions.[23] He quickly ordered an enormous building program in his home town, renaming it Philippopolis, and raising it to civic status, while he populated it with statues of himself and his family.[25] He also introduced the Actia-Dusaria Games in Bostra, capital of Arabia. This festival combined the worship of Dushara, the main Nabataean deity, with commemoration of the Battle of Actium, as part of the Roman Imperial cult.[27]
The creation of the new city of Philippopolis, piled on top of the massive tribute owed to the Persians, as well as the necessary donativum to the army to secure its acceptance of his accession, made Philip desperately short of money.[25] To pay for it, he ruthlessly increased levels of taxation, while at the same time he ceased paying subsidies to the tribes north of the Danube that were vital for keeping the peace on the frontiers.[28] Both decisions would have significant impacts upon the empire and his reign.[29]
At the frontiers of the empire[edit]
In 245, Philip was forced to leave Rome as the stability established by Timesitheus was undone by a combination of his death, Gordian's defeat in the east and Philip's decision to cease paying the subsidies.[7][29] The Carpi moved through Dacia, crossed the Danube and emerged in Moesia where they threatened the Balkans.[30] Establishing his headquarters in Philippopolis in Thrace, he pushed the Carpi across the Danube and chased them back into Dacia, so that by the summer of 246, he claimed victory against them, along with the title "Carpicus Maximus".[31][32] In the meantime, the Arsacids of Armenia refused to acknowledge the authority of the Persian king Shapur I, and war with Persia flared up again by 245.[29]
Ludi Saeculares[edit]
Nevertheless, Philip was back in Rome by August 247, where he poured more money into the most momentous event of his reign – the Ludi Saeculares, which coincided with the one thousandth anniversary of the foundation of Rome.[31] So in April 248 AD (April 1001 A.U.C.), Philip had the honor of leading the celebrations of the one thousandth birthday of Rome, which according to tradition was founded on April 21, 753 BC by Romulus. Commemorative coins, such as the one illustrated at left, were issued in large numbers and, according to contemporary accounts, the festivities were magnificent and included spectacular games, ludi saeculares, and theatrical presentations throughout the city.[33] In the Colosseum, in what had been originally prepared for Gordian III's planned Roman triumph over the Persians,[34] more than 1,000 gladiators were killed along with hundreds of exotic animals including hippos, leopards, lions, giraffes, and one rhinoceros.[35] The events were also celebrated in literature, with several publications, including Asinius Quadratus' History of a Thousand Years, specially prepared for the anniversary.[13] At the same time, Philip elevated his son to the rank of co-Augustus.[13]
Downfall[edit]
Despite the festive atmosphere, there were continued problems in the provinces. In late 248, the legions of Pannonia and Moesia, dissatisfied with the result of the war against the Carpi, rebelled and proclaimed Tiberius Claudius Pacatianus emperor.[13] The resulting confusion tempted the Quadi and other Germanic tribes to cross the frontier and raid Pannonia.[31] At the same time, the Goths invaded Moesia and Thrace across the Danube frontier, and laid siege to Marcianopolis,[36] as the Carpi, encouraged by the Gothic incursions, renewed their assaults in Dacia and Moesia.[31] Meanwhile, in the East, Marcus Jotapianus led another uprising in response to the oppressive rule of Priscus and the excessive taxation of the Eastern provinces.[13][26] Two other usurpers, Marcus Silbannacus and Sponsianus, are reported to have started rebellions without much success.[13]
Overwhelmed by the number of invasions and usurpers, Philip offered to resign, but the Senate decided to throw its support behind the emperor, with a certain Gaius Messius Quintus Decius most vocal of all the senators.[37] Philip was so impressed by his support that he dispatched Decius to the region with a special command encompassing all of the Pannonian and Moesian provinces. This had a dual purpose of both quelling the rebellion of Pacatianus as well as dealing with the barbarian incursions.[37][31]
Although Decius managed to quell the revolt, discontent in the legions was growing.[29] Decius was proclaimed emperor by the Danubian armies in the spring of 249 and immediately marched on Rome.[37][13] Yet even before he had left the region, the situation for Philip had turned even more sour. Financial difficulties had forced him to debase the Antoninianus, as rioting began to occur in Egypt, causing disruptions to Rome's wheat supply and further eroding Philip's support in the capital.[38]
Although Decius tried to come to terms with Philip,[37] Philip's army met the usurper near modern Verona that summer. Decius easily won the battle and Philip was killed sometime in September 249,[39][38] either in the fighting or assassinated by his own soldiers who were eager to please the new ruler.[13] Philip's eleven-year-old son and heir may have been killed with his father and Priscus disappeared without a trace.[39]
Religious beliefs[edit]
Some later traditions, first mentioned by the historian Eusebius in his Ecclesiastical History, held that Philip was the first Christian Roman Emperor. According to Eusebius (Ecc. Hist. VI.34), Philip was a Christian, but was not allowed to enter Easter vigil services until he confessed his sins and was ordered to sit among the penitents, which he did willingly. Later versions located this event in Antioch.[13]
However, historians generally identify the later Emperor Constantine, baptized on his deathbed, as the first Christian emperor, and generally describe Philip's adherence to Christianity as dubious, because non-Christian writers do not mention the fact, and because throughout his reign, Philip to all appearances (coinage, etc.) continued to follow the state religion.[40] Critics ascribe Eusebius' claim as probably due to the tolerance Philip showed towards Christians.
Notes[edit]
- ^ "The five years of Philip's reign were a time of uncommon stability and repose in a century notorious for turbulence."[4]
- ^ Philip's reign was brief – just five years – but it was a stable one in the unstable third century."[5]
- ^ "Severus deserves the ultimate credit for making possible the emergence of a figure such as Philip."[8]
- ^ "The spectacle of Arab and half-Arab emperors from neighboring Emesa must have left a deep impression on Marcus Julius Philippus."[17]
- ^ The two emperors who are named are shown in the way they are described: Philip the Arab is kneeling, asking for peace, and Valerian is physically taken prisoner by Šāpur. Consequently, the relief must be made after 260 CE. "[18]
- ^ "(...) while another figure, probably Philip the Arab, kneels, and the Sasanian king holds the ill-fated Emperor Valerian by his wrist."[19]
- ^ "He recorded these deeds for posterity in both words and images at Naqsh-i Rustam and on the Ka'aba-i Zardušt near the ancient Achaemenid capital of Persepolis, preserving for us a vivid image of two Roman emperors, one kneeling (probably Philip the Arab, also defeated by Shapur) and the second (Valerian), uncrowned and held captive at the wrist by a gloriously mounted Persian king."[20]
References[edit]
- ^ Cooley, Alison E. (2012). The Cambridge Manual of Latin Epigraphy. Cambridge University Press. p. 498. ISBN 978-0-521-84026-2.
- ^ McGuckin, John Anthony (15 December 2010). The Encyclopedia of Eastern Orthodox Christianity. John Wiley & Sons. ISBN 978-1-4443-9254-8.
- ^ "Philippus Arabs" in Historia Augusta "The Three Gordians" ch. 29; "Marcus Iulius Philippus Arabs" in Sextus Aurelius Victor, Liber de Caesaribus ch. 28
- ^ Bowersock 1983, p. 124.
- ^ Ball 2000, p. 468.
- ^ Shahîd 1984, pp. 65–93.
- ^ a b c d e f g h Bowman, Cameron & Garnsey 2005, p. 36.
- ^ a b c Bowersock 1983, p. 122.
- ^ Ball 2000, p. 418.
- ^ Shahîd 1984, p. 36.
- ^ "Philip | Roman emperor". Encyclopedia Britannica. Retrieved 2020-07-15.
- ^ Perry Anderson, Passages from Antiquity to Feudalism (London: NLB, 1974), 87–88.
- ^ a b c d e f g h i j k l m Meckler 1999.
- ^ Bowersock 1983, pp. 123–124.
- ^ Potter 2004, p. 232.
- ^ Westropp, Hodder Michael (1867). Handbook of archæology.
- ^ Shahîd 1984, p. 37.
- ^ Overlaet, Bruno (2017). "ŠĀPUR I: ROCK RELIEFS". Encyclopaedia Iranica.
- ^ Kia, Mehrdad (2016). The Persian Empire: A Historical Encyclopedia [2 volumes]: A Historical Encyclopedia. ABC-CLIO. p. 274. ISBN 978-1610693912.
- ^ Corcoran, Simon (2006). "Before Constantine". In Lenski, Noel (ed.). The Cambridge Companion to the Age of Constantine. Cambridge University Press. p. 35. ISBN 978-0521521574.
- ^ a b Southern 2001, p. 70.
- ^ Potter 2004, p. 234.
- ^ a b c d e f g Southern 2001, p. 71.
- ^ a b Potter 2004, p. 237.
- ^ a b c Potter 2004, p. 238.
- ^ a b Potter 2004, p. 239.
- ^ Bowersock 1983, pp. 121–122.
- ^ Potter 2004, pp. 238–239.
- ^ a b c d Potter 2004, p. 240.
- ^ Bowman, Cameron & Garnsey 2005, pp. 36–37.
- ^ a b c d e Bowman, Cameron & Garnsey 2005, p. 37.
- ^ Southern 2001, pp. 71–72.
- ^ Southern 2001, p. 72.
- ^ Martial; Coleman, Kathleen M., M. Valerii Martialis Liber Spectaculorum (2006), pg. lvi
- ^ Graham, T. (Writer and Director). (2000). The Fall [Television series episode]. In T. Graham (Producer), Rome: Power and Glory. Military Channel.
- ^ Southern 2001, p. 73.
- ^ a b c d Southern 2001, p. 74.
- ^ a b Bowman, Cameron & Garnsey 2005, p. 38.
- ^ a b Potter 2004, p. 241.
- ^ Cruse, C.F., translator. Eusebius' Ecclesiastical History, Hendrickson Publishers, 1998 (fourth printing, 2004), pp. 220–221.
Sources[edit]
Primary sources[edit]
- Aurelius Victor, Epitome de Caesaribus
- Orosius, Histories against the Pagans, vii.20
- Joannes Zonaras, Compendium of History extract: Zonaras: Alexander Severus to Diocletian: 222–284
- Zosimus, Historia Nova
Secondary sources[edit]
- Ball, Warwick (2000). Rome in the East : the Transformation of an Empire. London New York: Routledge. ISBN 9780203023228. OCLC 49414893.
- Bowman, Alan; Cameron, Averil; Garnsey, Peter, eds. (2005-09-08). The Cambridge Ancient History. Vol. 12, The crisis of Empire, AD 193–337. Cambridge University Press. doi:10.1017/chol9780521301992. ISBN 9781139053921. OCLC 828737952.
- Bowersock, Glenn Warren (1983). Roman Arabia. Cambridge, MA, US: Harvard University Press. ISBN 9780674777552. OCLC 1245763862 – via Internet Archive.
- Meckler, Michael L. (1999-06-07). "Philip the Arab (244-249 A.D.)". De Imperatoribus Romanis: An Online Encyclopedia of Roman Emperors.
- Potter, David Stone (2004). The Roman Empire at Bay : AD 180–395. London; New York: Routledge. ISBN 9780203401170. OCLC 52430927.
- Shahîd, Irfan (1984). Rome and the Arabs : a prolegomenon to the study of Byzantium and the Arabs. Washington, DC: Dumbarton Oaks Research Library and Collection. ISBN 9780884021155. OCLC 1245769052 – via Internet Archive.
- Southern, Pat (2001). The Roman Empire from Severus to Constantine. London New York: Routledge. ISBN 9780415239431. OCLC 46421874.
External links[edit]
- A brief bio from an educational Site on Roman Coins
- . Catholic Encyclopedia. 1913.
- . Encyclopædia Britannica (11th ed.). 1911.
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